.
CC Tell me a little bit about the history of the church…how
did it begin and then we’ll move to the design of the building.
RM When my wife and I came back to Jackson, I was finishing
my masters at Trinity in Deerfield and had no intention of being a pastor. I was
on my way, I thought, into academics. Five families that were part of a Bible
study I had started in high school said, "We really want to see a church
started. Let’s ask Ron if he wants to do it." To be honest with you, I
didn’t even pray about it or think about it. I just outright said no. I didn’t
have an idea at all about pastoral ministry and certainly knew nothing about
church planting. So basically as Westwinds launched, we did only what I knew to
do, and that was what we did in the early 1980s. We had some praise choruses
with a couple of guitars, I taught for 35 or 40 minutes, and that was a Sunday
morning church service. This went on for almost seven years. We were meeting in
a small grade school and grew to about 130-140. I came to the conclusion that if
125-130 people and 11 converts were what Westwinds was about, I was going to
move on because there had to be more to the Kingdom than that. I didn’t
understand what to do or how to do it, but I needed to figure it out. So we
began a journey toward a major philosophy of ministry change.
We moved what was going on Sunday morning to a once a month
Sunday night service where we had more expressive praise and worship and much
more in-depth Bible teaching. On Sunday morning, I preached much more "felt
need" messages. It was a 12- to 18-month process that we completed about
six years ago. The transition was a huge grow-up experience for me. So, while
the church is 14 years old, realistically it’s more like seven or eight years
old.
CC Describe the context of your community.
RM Jackson is a community of 40,000 proper in the city, about
80 to 90,000 in the county. It has an older, declining population base and is a
community that has a lot of small mom-pop manufacturing firms that supply the
Big Three automotive companies. It’s becoming more of a suburb community for
Ann Arbor or Lansing. Our church is quite different than the demographics of
Jackson. We have about 80 percent college educated and the average age of our
congregation is 38. Since we’ve moved in our building, the single fastest
growing segments of our church are 20-somethings and 60 and older. I can’t
point to any single factor for the 20-somethings but the growth of the 60 and up
is due, I think, to the fact that we finally moved into a permanent facility.
CC And what are you running now in attendance?
RM We’re running somewhere between 750 and 850.
CC The new building is about a year old. How did you frame
its design?
RM Our architect of record is Godwin and Associates, of
Springfield, Mo. but a member of our congregation, Dave Driscoll, was a major
player in the process. An award winning architect, he literally moved into our
office cluster for six months, and I got a short class in architecture. Knowing
our philosophy of ministry and desire to use the arts, he said, "I’ve
always tried to think through the question, ‘What would a 21st
century cathedral be like?’ What he really meant by that wasn’t so much the
grandeur of open space in a cathedral as it was ‘What would the embedded
symbolism in a contemporary space look like?’ So, from bubble diagrams all the
way to finish elements, our design team, made up of laypersons, Dave and I,
spent six months dreaming and thinking and planning and reconfiguring. Dave did
lots of 3D modeling for us so that we could really see the space before we moved
into it. He helped us think through all the questions that emerged from the main
question. For us, that question was "How can we take our mission, ‘to
lead everyone toward full life development in Christ,’ and allow the journey
of life development be reflected in the building?"
CC Who comprised the design team?
RM We had thirteen laypersons on the building design team and
they all had a sense of creativity, a sense of vision, and a sense that we were
really going to build our mission. We knew it would cost us more than if we just
put up a barn, but we were convinced that God wanted us to do something like
that. Dave and I probably met three times a week for six or eight months and
then the design team took what we were working on and was really kind of the
court of appeal. Our Board had financial oversight to it.
CC What is the size of the facility and how much did it cost
to build?
RM The building has 22,000 square feet and cost $2.45
million.
CC How did you translate your mission into the design?
RM The first part is the ascent beginning at the south end of
the facility and coming up the steps. The first doors enter into the designer
studios or basically the staff offices. The idea of a designer studio is built
around the fact that we are co-designers with God, co-laborers with Christ. We
wanted to start down at the end where those who help design and interact with
God on the process of life development are located. This is the fountainhead of
where vision happens, where prayer happens, and where the process of life
development is thought through and implemented.
When you leave the design studios and come through the doors
into the main space, you find yourself in "cathedralesque" axial
corridor that leads to the auditorium where you will meet God. It is 175 ft.
long, 28 ft. tall, and 18 ft. wide so there’s a lot of volume to it. Along the
way are life development studios for the kids, where age appropriate experiences
with God take place. It’s an opportunity for parents to get offline on their
journey and interact with the teachers that facilitate learning for their
children.
We wanted the hallway to be interactive space. One feature is
that the minute you walk into our building, you see this very earthy, chunky,
fantastic slate tile that came from India. It wraps around from my office into
the hallway of the designer studios, then into the main axial corridor and
terminates in a large steel mosaic, which then goes into our auditorium. The
slate is deeply meaningful for us because our church is involved in mission work
in India, working with orphanages there, doing pastoral training and church
planting. In the children’s studio area, they painted the tiles that are in
the hallway. The tiles terminate outside the auditorium in a big mosaic designed
by a member of our church, Steve Sells, who is an industrial designer. He did a
lot of our steel structure work, steel sculpture and painting. Our information
tables in the lobby and tape ministry table, for example, are all steel.
The interior is very dramatic. Our office complex or designer
studios are done in terra cotta colored walls with black and gray circular
patterns. We picked up on the eternality circular theme from Len Sweet. We have
a big plate in the designer studio entrance that has quotes from Len Sweet and
Steve Sells on it.
There are a few interior details we still want to finish.
There’s a big interactive touch screen that we are getting for the entrance so
people can walk up to a kiosk and explore the things they want to about
Westwinds.
CC What about the use of fabric and materials? You’ve
talked about the glazing, the tiles, and the steel. What else?
RM Color is very dramatic here. The exterior is in a couple
of shades of taupe and then trimmed and accented in deep burgundy that migrates
inside. The main areas are a kind of a taupe with dramatic black, gray, and
burgundy glazing. We have kept fabric wall covering and wallpaper out of the
facility in a permanent way because we wanted the flexibility to constantly
change. When we use fabric, it’s because a set or a design goal calls for it.
CC What kind of visual connections do you have? Do you use
video?
RM We’ll use video clips every month…man-in-the-street
interviews, whether those are used from another archive or we’ve created them.
But more often, we use large visual tactile props or art pieces that we project
for meditation, and reflection. We try to create an aesthetic experience that is
overall not just a media piece, but is a combination of a number of things. For
instance, our Sunday evening service once a month is called Encounter. Last
Sunday, we had probably 100 candles on stage and rosemary oil being burned in
the space, so it had a very definite fresh scent to it. Neither one was usual
but the service happened to be very reflective and pensive. We had an art
montage created out of PhotoShop and we played on a double image of "I want
to focus on you, God," and "the eye is the entrance of the body"
from Matthew 6.
We have a prop team that does nothing but create artistic
large tactile visuals. We just finished a series called "Mending the War
Within" where we were doing an overview of Ecclesiastes. Our prop team
built an eight-foot heart that had what looked like stitches in it, and big
safety pins trying to hold it together. It conveyed what are the things that we
try to do to fill the gaping hole in our heart? It’s a huge piece that has
been hung on our wall and spotlighted through the entire series the past five
weeks.
CC Who is on this prop team?
RM Oh, they are all volunteers. Our creative design team is
composed of eight people and one of the point leaders on that team is a guy who
can translate our ideas into get-it-done visuals. He’s got a team of about 30
and they are unbelievable.
CC What about educational space?
RM We have education space, but not nearly enough. We don’t
have any space for junior and senior high. They meet on different evenings or
different time locations. There is a brand new charter school next door and we
are going to contract with them. We had anticipated when we moved in that in a
year we would be able to go to two services. The day we moved in, we had to
start two services and next Saturday night, we will launch our first Saturday
evening service. So then we will have three services.
CC Is there any difference in the services?
RM Not at this time, but we have tremendous flexibility on
that front. We might change the configuration of the auditorium a bit. We built
a three-tiered floor that can take twelve roundtables so if we want to do dinner
theatre, for example, we can. Each one of those tiers is wired in eight
locations with computer hookup so if we wanted to do rounds with computer
interactive terminals, we can.
CC How far out do you have to plan your services?
RM Months, but we deviate if necessary from the plan. When
Peter Jennings did the series on the search for Jesus, for example, we stopped
at midstream in our planned program and launched a four-week response.
CC Let’s go back to the building. What has been the
response of the people?
RM Let me give you the response of the people inside and
outside. Initially, the inside response was one of skepticism. "Do you
really think we can do something like this?" There was a tremendous sense
of "I don’t know if we can pull it off." But as the building began
to go up and people started to get a vision for what the building design team
had seen, they started to get excited about it. Now that our people are in it,
the feeling is "Wow, this is a place where people can encounter God in ways
that you just couldn’t in a plain old building." The space really does
help define the experience.
CC Please elaborate on the phrase, "the space helps to
define the experience."
RM The programming edict that our creative design team has is
really quite simple. At a Leadership Network forum, one of the speakers was
Donald Miller, who had just written his book on new paradigm churches. He said
that out of his research had emerged a sense that growing churches, even beyond
the three main groups he had explored in the book, were mediating or
facilitating – I don’t remember his exact words – deeply moving
experiences with God. I thought a lot about what he said. Is that really what we
do? Are we really facilitating and mediating deeply moving experiences with God?
And I had to walk away and say, "I don’t think that’s really our
primary goal at Westwinds." In the three years since that meeting, that’s
one of the things that we have spent a tremendous amount of time working
through.
We’ve augmented the phrase a little bit. We want to mediate
deeply moving experiences with God that foster health because we obviously want
them Christ-centered. We want people to move towards wholeness. The upshot of it
all is that the facility helps to define the experience. Whether we’re using
aromatherapy oil or candles; whether it’s media this week, or a reflective
time of journaling; whether it’s a fifth century healing service where people
are washing feet in basins and then being anointed with oil and dried off with a
white towel by an elder or whatever it happens to be, the space really helps to
define the experience. Our auditorium is the only place where dramatic painting
and glazing is not used so that every time people walk into the auditorium it
can be configured differently.
CC You are very creative and intentional in your use of art.
How have people responded to that?
RM On one hand the introduction of art into worship is
obviously a very ancient thing. There’s nothing particularly contemporary
about it. Yet, in contemporary nondenominational and mainline churches, the
reintroduction of art seems to be fresh and new and somehow vibrant and
different. We have been very intentional about it. It has allowed people to
explore their faith in the context of ambiguity. For instance, the PhotoShop
created art that we did last month for Encounter allowed people to have a little
bit more expansiveness, a little bit more bandwidth and then be able to
encounter God and say, "OK, I haven’t been pushed into a kind of
prescribed rut here. I’m having to engage God in the midst of taking a look at
this visual or watching this slideshow that maybe evokes in me something quite
different." Art provides an ambiguity that verbal communication does not.
So we’ve been very careful to try to create some of those types of
experiences. It really boils down to us saying that our worship services are
"moment collections." It is up to us to steward those moments because
it might be in a transition that somebody hears God’s voice. It might be smack
dab in the middle of art, media, or music. It might be upon entrance. It might
be upon exit. Regardless of when it is, we have to steward those moments.
CC What is the next step beyond this facility?
RM The auditorium was designed and laid on our property in
such a way that the north wall can be moved and we can double the auditorium to
1,200. When we do that and add education space to keep the ratio right and
parking, we max out this property.
So we’re in the process of trying to say one of two things.
We either need to start thinking through what a relocation would look like or we
need to start thinking about a multi-campus where maybe we do something more
down in the city. If we undergo relocation, does this become a youth wing or
maybe a training center? All of those things literally are on the map right now.
We had a board meeting last week where we’re just sorting through the question,
"What next, God?"
CC With the benefit of hindsight, what would you have done
differently?
RM Obviously, we would have built bigger. At the time, our
team thought we were OK. I don’t think we paid nearly enough attention to the
fact that we’re having increasing amounts of single parents in our culture
coming back to church and probably looking for help and support. As a result,
our children to adult space ratios are off now, so I wish we’d thought through
that a little better. Also, we probably needed to think through having a lot
more large spaces that we could subdivide. We’ve got a number of children’s
classrooms that are good size but still far too small for us to do large group
programming. More of our model of ministry is moving to where we’ll have a
large group of kids for a production and then break them down into age, grade,
and small groups.
CC What were the key takeaways for you in the process?
RM I am really thankful that we said we are going to build something that’s
artistic, that will bespeak our model of ministry, and be in harmony and
consonance with that. Having someone who deeply understood our model of ministry
was an absolute key. I am convinced that we could not have gotten what we wanted
any other way. I learned a lot about teams. As a church, we have never voted on
anything--a budget, an elder nomination, building design decision, any of that.
We have always had consensus, and I think if there was ever a time that we could
have gotten to a place where we had to vote and wrangle out differences, it
could have been in this building program. We committed at the very beginning to
do what we’ve always done here, and eventually come to consensus.